Monthly Archives: January 2018

What means the very most to me?

“Do not lay up for yourselves treasures on
earth, where moth and rust destroy and where
thieves break in and steal; but lay up for
yourselves treasures in heaven, where
neither moth nor rust destroys and where
thieves do not break in and steal. For where
your treasure is, there your heart will be
also” (Matthew 6:19-21 NKJV).

Most people in less developed countries use much less space in which to live than the majority in the United States. Many families of two or three generations occupy tiny homes of one or two rooms. Not only do the people have less room for themselves – there is also very little storage space for possessions.

There are two obvious reasons for this latter fact: space is expensive and hard to obtain and they normally just don’t have many possessions to store. Their houses characteristically lack closets, attics, basements or storage out-buildings.

If those existed they would be mostly empty. Well, that is not correct; more family members would be living in them.

When a family does acquire extra bedding, dishes, clothing or some special keepsake, there are two favorite ways to store them. The first is the metal box. These vary in size from a normal packing trunk or foot-locker, to a box about the size and shape of a chest style freezer.

These will typically hold blankets, heavy winter clothes, and the like. Since they can be locked securely, and the house may not be secure, they also contain any valuables (jewelry, etc.) which the family may possess.

The other method of storage is the “showcase,” basically the same as our china cabinets or display cases. This is where special dishes, keepsakes and memorial items are not only kept up safely, but put on display for others to see and enjoy. Usually it is only the more prosperous (i.e., middle class and above) families that have these.

Seeing these special places and their contents leads me to ask myself two questions.

First, if I only had that much space in which to secure my possessions, what would I keep in them? That is, if I could only own as much as I could use at one time, or store in a small trunk, what of all that I own would I keep?

What means the very most to me? Could I be happy with only that amount of worldly things?

The second question is, “If I were choosing things to put on display for all the world to see, what would I select?” This reflects upon my pride of ownership, and my sense of self-identity. What would speak to others about me in such a way as to make me comfortable?

Among my possessions there may be things that I would be happy for all to know about, but there may be some which I would just as soon be less well known.

We talk about “not airing our dirty laundry in public.” Not all possessions are material things. Some have to do with our attitudes, habits, actions, and reputations.

We publicly demonstrate our true selves either deliberately or thoughtlessly. But they are out there, plainly seen, telling others who we are.

Jesus suggests that the most valuable possessions we have are those which can be stored eternally in Heaven with God. Though he may have in mind our prayers and offerings (see the story in Acts 10:1-8 about Cornelius), it is likely that he includes much more than that.

Every good deed or kind word which believers do is credited to them and will be rewarded (Matthew 10:40- 42).

We should be less concerned with displaying our earthly possessions to men, and more occupied with living righteously before God. It is the spiritual showcase which should contain our treasures.

–by Michael E. Brooks

BUMPER STICKER CHRISTIANITY

A man was being tailgated by a stressed-out woman on a busy boulevard.  Suddenly, the light turned yellow, just in front of him.  He did the right thing, stopping at the crosswalk, even though he could have beaten the red light by accelerating through the intersection.  The tailgating woman immediately hit her horn, screaming in frustration as she missed her chance to get through the intersection with him.

As she was still in mid-rant, she heard a tap on her window and looked up into the face of a very serious police officer.  The officer ordered her to exit her car with her hands up.  He took her to the police station where she was searched, fingerprinted, photographed, and placed in a cell.

After a couple of hours, a policeman approached the cell and opened the door. She was escorted back to the booking desk where the arresting officer was waiting with her personal effects.

He said, “I’m very sorry for this mistake. You see, I pulled up behind your car while you were blowing your horn, waving your fist at the guy off in front of you, and swearing at him.  I noticed the ‘Choose Life’ license plate holder, the ‘What Would Jesus Do” bumper sticker, the ‘Follow Me to Sunday School’ bumper sticker and the chrome-plated Christian fish emblem on the trunk.  Naturally, I assumed you had stolen the car.”

Ouch!  We are often eager to communicate our faith by putting cute little bumper stickers on our cars or by wearing jewelry that contains Christian imagery.  And there’s nothing wrong with that unless we think that the bumper sticker and jewelry can serve as a substitute for actually living a Christ-like life.  Few people will be converted by a bumper sticker.  But people WILL be impacted (and perhaps eventually changed) by a lifestyle that seeks to put God’s Word into practice.  And, just as surely, people will be repulsed by a religion that allows the hypocrisy of talking about God without the desire to live for God.

“What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?…..But someone will say, ‘You have faith; I have deeds.’  Show me your faith without deeds, and I will show you my faith by what I do.” (James 2:14,18)

May Christ shine through you in what you do and what you say today (whether you have a bumper sticker or not).

Have a great day!

Alan Smith

DON’T SAVE IT FOR THE FUNERAL

An elderly man lay dying in his bed. In death’s agony, he suddenly smelled the aroma of his favorite chocolate chip cookies wafting up the stairs.  He gathered his remaining strength, and lifted himself from the bed.  Leaning against the wall, he slowly made his way out of the bedroom, and with even greater effort forced himself down the stairs, gripping the railing with both hands.

With labored breath, he leaned against the doorframe, gazing into the kitchen.  Were it not for death’s agony, he would have thought himself already in heaven:  There, spread out on the kitchen table were literally hundreds of his favorite chocolate chip cookies. Was it heaven?  Or was it merely one final act of heroic love from his devoted wife, seeing to it that he left this world a happy man?

Mustering one great final effort, he threw himself toward the table.  His aged and withered hand made its way to a cookie at the edge of the table, when his wife suddenly smacked it with a spatula.

“Stay out of those,” she said.  “They’re for the funeral.”

She’s not the only person to save something for a funeral that should have been shared long before.  It often seems a shame that flowers are sent at a funeral rather than beforehand when they could truly be enjoyed.  Many of the comments made at a funeral reflect the realization that we didn’t express our feelings adequately to those we love while they were alive: “What a wonderful friend she was.  I never told her how much I appreciated what she meant to me!”  “I hope he realizes how much I loved him!”

If someone means something special to you, don’t save it for the funeral. Share it with them now!

“Therefore comfort one another and edify one another, just as you are doing.” (I Thess. 5:11)

Have a great day!

Alan Smith

The Impact Of Vows

Vows are both positive and negative. In the positive there is a pledge to do and in the negative there is a pledge to abstain from doing. Vows rest on human views of religious obligations. They often see the good God has done and consider an offering to demonstrate the joy felt for that which has been received. Gaining favor with God often leads to the conviction that offering a gift to God is the highest way to demonstrate love and appreciation.

Such vows made are sacred and should religiously and scrupulously be observed. Before a vow is made there should be a strong reason why it is to be made. When one assumes an obligation new elements are introduced into the volume of matters to be done. One is obligated to perform to the best of one’s ability to accomplish a vow. There is a moral and religious bond, which is established when taking a vow. Breaking a pledge until the obligation is fulfilled becomes a moral issue. One cannot break a moral pledge without suffering some deterioration to the moral fiber. Hence great consideration should be given before one makes a vow.

Vows are voluntary obligations. Jacob made a vow after his vision at Beth-el. He vowed that upon his safe return he would dedicate to Jehovah the tenth part of his goods, set up a memorial stone and a place to worship Jehovah (Gen. 28:18-22). With great prosperity such a voluntary offering became a religious duty. The summation is, better is it that thou shouldest not vow than that thou shouldest vow and not pay (Psa. 61:5; Psa. 65:1; Psa. 116:18).

The law did not introduce vows but regulated them. The wise Law Giver sought to limit any folly and tried to root out sin. “If thou shalt forbear to vow, it shall be no sin in thee” (Deut. 23:22). The Bible speaks of three types of vows. They are vows of devotion, abstinence and destruction. A person might devote the use of a possession to demonstrate a surrender of its use for religious purposes only. In the Old Testament it could be land and thus redeemed at a rate of redemption, which was given to the Lord. The payment might be abated under the direct order of a priest in the time of the year of Jubilee. If it was abated the price was included in the next year’s vow. The valuation set forth was obligatory until all was paid. If unable to pay a person’s near kinsmen could step in to discharge the vow by paying it. In the case of an animal being fit for sacrifice the vow was to be discharged. But if the animal was not fit for sacrifice the matter was resolved by a redemptive offering.

Vows made to God are sacred.

Vows were entirely voluntary but once made they were regarded as compulsory and evasion of performance was held as contemptible and contrary to true religion. Vows were of great importance to the families’ good name.  Marriage is the oldest relationship in the world. It was ordained by God in the Garden of Eden and is a time when two shall become one flesh. “And the man said, this is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife; and they shall be one flesh” (Gen. 2:23, 24). Jesus quoted this passage to prove the sacredness of marriage (Matt. 19:1-6). Paul sites the same passage to prove the enduring quality of marriage (Eph. 5:22-33). The vows and covenants made are voluntary and enduring. They are meant to last until “death do we part” (Rom. 7:1-7). This vow is an imposing and sacred statement made by both parties. The pledge made, while forsaking all others, is to remain faithful in sickness, health, prosperity or adversity. Vows are very serious and must be kept.

Don Hatch

Psalm 72:1 A Psalm for Solomon. Give the king thy judgments, O God, and thy righteousness unto the king’s son.

This psalm is a prayer for a king. The psalmist prays that God would bestow on the king qualifications which would tend to secure a just (verse 1), peaceful (verse 2), benevolent (verse 3), and godly (verse 4) reign. These traits please God, and the citizens’ happiness depends on them.

If the kings of Israel and Judah had practiced such good virtues, their kingdoms would not have been destroyed by God. Unfortunately, the kings were ungodly and their reigns were less than benevolent.

The lesson is still applicable for us today. If a nation were to practice righteousness, God will certainly bless her: “Righteousness exalteth a nation: but sin is a reproach to any people” (Proverbs 14:34).

Righteousness will make a nation great. A just and honest government creates wealth for its people. A corrupt government creates wealth only for itself while its people remain poor and oppressed. A corrupt government is a reproach (disgrace) to the nation and the world.

This is the problem we face in the world today. The Western world can no longer be considered as “Christian” nations. Why? It is because they have moved so far from God’s standards that they can no longer see a way back. They have reduced morality to political discussions and debates about personal rights, rather than seeking what is right in God’s eyes. Same sex marriage is just the beginning; I’m afraid the worst is yet to come. Indeed, sin is a disgrace to a nation.

There is therefore only one solution to this planet’s social and moral problems: repent and return to God’s standard and become a righteous people. Only if we do this will there be hope for the world.

Paul exhorts Christians to pray for those in authority and the reason is this: “that we may lead a quiet and peaceable life in all godliness and honesty” (1 Timothy 2:2).

We may not feel like it but we are commanded to pray for those who are in “high positions” and that most certainly means praying for governmental leaders and politicians. As bad as they may seem or as corrupt as we might believe they are, this does not relieve us of our responsibility to pray for those who are over us. This is because the happiness of a nation depends greatly on those who are appointed as its government and hence we should pray for them that they may be people who are inclined to do that which are right.

Clarke commented on 1 Timothy 2:2: “We thus pray for the government that the public peace may be preserved. Good rulers have power to do much good; we pray that their authority may be ever preserved and well directed. Bad rulers have power to do much evil; we pray that they may be prevented from thus using their power. So that, whether the rulers be good or bad, prayer for them is the positive duty of all Christians; and the answer to their prayers, in either ease, will be the means of their being enabled to lead a quiet and peaceable life in all godliness and honesty.” (Clarke Commentaries, e-sword).

If we want to have good life it has to start with the government. Good government equals good life. Therefore, it behooves us to pray for those who rule. Christians should not be participating in rebellions and insurrections but are called to submit to governments: “Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God” (Romans 13:1). Let us Render to Caesar the things that are Caesar’s (Mark 12:17).

Jimmy Lau

Straddling the fence is not a neutral position. It is sitting on the devil’s property.

Our good brother and friend Alexandre Magalhaes preached here in São José dos Campos. He told the story of the man straddling the fence.

On one side of the fence, stood an angel; on the other, the devil. The angel did not stop encouraging the man to jump off the fence on his side, the good side. The devil said nothing.

The angel kept up his appeals for the man to come down from the fence on the good side. The devil said nothing.

The angel never let up as he pleaded with the man to decide for God and get off the fence. The devil said nothing.

The man was intrigued that the angel spoke fervently and insistently, while the devil said nothing.

“Why,” he asked the devil, “have you said nothing so far?”

“Because,” replied the devil, “the fence is mine.”

Straddling the fence is not a neutral position. It is sitting on the devil’s property.

–by J. Randal Matheny

My mom was the chip.

RAY CHARLES observed, “Nowadays they say you need a special chip to put in the TV so kids can’t watch this and that…

…In my day, we didn’t need a chip.  My mom was the chip.  End of story.”

I believe you will agree that moms need to get back to guiding the house in this way.  Wade L. Webster, “A Special Chip,” Riches From My Reading, The Searcher, April 17, 2011

“Therefore I desire that the younger widows marry, bear children, manage the house, give no opportunity to the adversary to speak reproachfully.”  1 Timothy 5.14

Mike Benson

 

He could have called more than seventy-two thousand angels

Peter in his bravado evidently decided to go solo. He was going to take on an entire mob armed with swords and clubs (cf. Matthew 26:47).

At least that was what he wanted everyone to believe.

To prove his ardor and determination, the ever-brash disciple took out his sword, struck the servant of the high priest, and cut off one of his ears.

Peter wasn’t going to go down without a fight.

“Ya’ll come on.”

Jesus had a different approach.

“Put your sword in its place, for all who
take the sword will perish by the sword. Or
do you think that I cannot pray to My
Father, and He will provide Me with more
than twelve legions of angels?” (Matthew
26:52b-53).

A Roman legion consisted of about 6,000 men plus auxiliaries. Punch a couple of buttons on your laptop calculator and you will discover that Jesus could have summoned more than 72,000 angels.

Let that resonate between your ears for just a few moments, then say it out loud– “seventy-two thousand.”

What is especially striking to me is that Jesus chose not to call them. He was God on earth; God-incarnate with all power at His disposal. And in one of his greatest displays of restraint, Jesus did not summon the legions.

One word and angelic hordes would have poured out of the sky upon the scene to fight for Him. “Put your puny sword away. Peter, seventy-two thousand are on standby; they’re closer than you think.”

Dear Christian, the next Lord’s Day when your head is bowed and your heart and mind are focused on the Lord’s Supper, remember that.

He could have called seventy-two thousand angels.

But he didn’t. And aren’t you glad?

–by Mike Benson

I’m not superwoman anymore

Anthony and Stacey were furious with each other. Ralph, their Fawn Pug, tried to stay out of harm’s way in his box, hoping the yelling would stop soon.

Anthony was in the garage hammering furiously on his projects as dusk fell. Stacey was stuffing clothes in the dryer before slamming the door. Both were seething about their fight earlier about whether to purchase a new kitchen table and chairs.

Stacey paced in the hallway before grabbing her cell phone to call and whine to her best friend, Jennifer. She nearly dropped her phone. Recovering it, she glanced at the screen and realized she had called her friend, Jacqueline, by mistake.

Stacey frowned as she contemplated hanging up but knew that would be embarrassing. She had not talked to Jacqueline in months, so she might as well continue.

“Hi, Jacque. It’s Stacey.”

“Hello, Stacey. It’s great to hear from you!”

As they exchanged chit-chat, Stacey felt something was wrong. Her friend sounded somewhat feeble. When there was a chance, Stacey asked about her friend’s voice.

“Well, I’ve been sick a lot lately. Lung problems. Benny has been working two jobs so we can survive, since I lost my job. I don’t feel like doing much lately.”

“Jacque, I am so sorry to hear that! You were always so strong.”

“I know.. Well, reality has come to visit. I’m not superwoman anymore.” She laughed and coughed. Stacey winced.

She discovered that Benny’s two jobs were barely getting them by with her medical bills and their mortgage. As Stacey listened, her anger with Anthony was replaced with empathy for her friend.

Stacey promised to visit later in the month and they ended on a cordial note. As she hung up, Stacey dropped into a chair by the garden window, lost in thought.

Hearing the door and Anthony’s heavy steps, she rose to meet him. He stepped back, wary, at her presence. She went to him with tears in her eyes and they embraced. Anthony was stiff, unsure what was going on. Finally, he relented and drew her closer.

Reaching up to kiss her man, she said, “Honey, I’m sorry. Let’s talk.”

“Umm, sure. Are you OK?”

“Yes. Well, no. I don’t know. I’m just seeing things from a new perspective, that’s all.”

“Me too, sweetheart. That’s what I was coming inside to do. Talk to you. I love you passionately and I don’t want to ever fight with you.”

“Me, neither. Let’s talk after you kiss me again.”

Anthony laughed. “I like that plan.”

They talked about the kitchen table situation and decided that what they had was fine. Stacey turned the conversation to what they could do for their friends, Jacqueline and Benny.

“Stacey, on Saturday, let’s go over there and see what we can do to help. We need some people at the plant. Maybe we can give Benny some extra work to help them out.”

“That would be wonderful, honey. You know, we can easily lose perspective on how blessed we truly are.”

Anthony embraced his wife. “You’re right about that.”

“Anthony, I guess we need to spend some time in Bible study and prayer. We were fighting over something that didn’t matter. We were going to waste money when we could put it to better use for our friends.”

“Stacey, I remember Hebrews 13:16, ‘But do not forget to do good and to share, for with such sacrifices God is well pleased.'”

Stacey snuggled closer to the man she adored and admired, smiling contentedly. “Amen.”

by Richard Mansel

Before you get on Facebook or Twitter to complain about the direction our country is headed …

There is a wall being built in our culture. It is a wall that is separating people from God. There are many that cry, “The problem is our courts who pass or uphold unjust and immoral laws.” Others shout, “The problem is our politicians who support self-interests and refuse to stand for right.” Even more shout, “The problem is our government as a whole that works against the truth.”

But while these things may be true, it is not these things that are building the wall. The cry is to vote to change things, and while I agree that we should cast our votes through a moral base of a Christian worldview, I also believe that we will never have the votes to truly change the course.

Jesus Himself reminded us that the narrow road of truth that leads to life will be found by few (Matthew 7:13f). Many more will follow the broader road to destruction and they will more often carry the day when the votes are tallied. We are outnumbered. But more importantly we are not seeing the problem clearly.

You see this wall is not being built by politicians, or courts, or governments. This wall is being built by the hearts in each individual that have been turned to stone by their acceptance of personal sin. It is the hardening of our hearts that is building this wall. Hearts willing to accept that the murder of unborn children is a matter of personal “choice” adds stones to this wall. Hearts that reject God’s authority in family and marriage continue to add stones to the wall. Hearts that seek to please themselves and the world rather than the Creator, one by one add stones to the wall.

This wall is being built by those willing to walk the broad road to destruction. It is our sins that are building this wall (Isaiah 59:2) not the courts or our politicians. So what do we do to change this wall? How do we stop the construction? One stony heart at a time. If we are going to tear down this wall, people must remove the stone that they have placed in it themselves. No one else can do it for them.

We cannot remove someone else’s stone from the wall. We cannot legislate it. We expect it to be removed by bemoaning the problem on Facebook and Twitter. We must, each of us, teach someone we know about the love of Christ and the truth of God’s word. We have to care enough about our neighbors to help them soften their hearts and take back their own stone from the wall.

The church is to be the pillar and support of the truth (1 Timothy 3:15) and we are to teach that truth to others with great patience and instruction (2 Timothy 4:2). If we are going to take down this wall, we are going to have to do it changing hearts – one stony heart at a time. And if we change people’s heart, they will change their votes. If they change their votes they will change the government. They will change the road they are walking and they will change the hearts of others.

Today before you get on Facebook or Twitter to complain about the direction our country is headed, make sure that you have removed your stone from the wall. And then make sure that you are an active part of helping someone you know, turn and soften their heart to God. Help them take their stone back from the wall – and bit by bit, stone by stone, heart by heart the wall will come down.

Michael Hite

What Jell-O teaches us about Christianity

NO DOUBT, YOU instantly recognize the name Jell-O…

Likely, you have even tried a flavor or two of it down through the years. However, you may not know the story behind this beloved product.

Jell-O was discovered by a man named Pearl Wait over one hundred years ago. Although Wait was a construction worker by trade, he dabbled in medicines in his spare time and sold his remedies door to door. In the midst of mixing medicines, Wait got the idea of mixing fruit flavoring with granulated gelatin; and, the wiggly, wonderful product that we know and love was born.

For two years, Wait eagerly peddled his product door-to-door. However, sales were surprisingly slow. Discouraged, Wait sold the rights to his product to a neighbor, Orator Woodward, for $450. Within eight short years, Woodward turned a $450 investment into a $1 million dollar business. Today, 1.1 million boxes of Jell-O are sold each day. Although Wait made an amazing discovery, someone else reaped the rewards of it. Ironically, Wait just couldn’t wait.

What about us? Can we wait?

As Christians, we have certainly made an amazing discovery. We have found the truth. However, we must hold it fast (2 Timothy 1.13). We must not sell it for any price (Proverbs 23.23). If we sell the wonderful truth we have found, we will live to regret it. It will cost us and our descendants greatly. If we sell the truth, we will lose far more than Pearl Wait and his descendants ever did. After all, the value of Jell-O is nothing in comparison with the value of the soul (Matthew 16.26).
Please don’t sell out! Hold on to the truth you have found! One day, you will be glad that you did. Wade Webster

“Wait on the LORD, and keep His way, and He shall exalt you to inherit the land; when the wicked are cut off, you shall it.” Psalm 37.34

Mike Benson

The prophet Jonah’s tomb – destroyed?

“The men of Nineveh will rise up in the judgment with this generation and condemn it, because they repented at the preaching of Jonah; and indeed greater than Jonah is here (Matthew 12:41).”

On July 25, 2014 ISIS set dynamite charges over a shrine in Mosul, Iraq reputed to be the tomb of the prophet Jonah and destroyed it. Jonah, that reluctant messenger of God who preached to Nineveh, is mentioned in both the Bible and the Koran. Although Jonah, Yunus as he is known to Muslims, is a figure of the Koran, ISIS have long been known to remove any and all shrines that focus on men and tend towards idolatry. Iraqi forces are regaining territory from ISIS including sections of the city of Mosul where this desecration occurred.

Buried beneath the rubble ISIS left behind at this site fascinating finds are now being raised. Archaeologists have now found elaborate tunnels below the site and have uncovered a palace from around 672 B.C. (1) The discovery would not have been made were it not for ISIS’ destruction of “Jonah’s tomb.”

Both the Koran and the Bible speak of the effectiveness of Jonah’s preaching to the inhabitants of Nineveh. Muhamad related, “Why has there not a town which believed and benefited from their disbelief, except for the people of Jonah? When they came to believe, We removed from them the chastisement of disgrace in this world’s life, and We gave them provision for a while (Sura 10:98).” The Bible also records, “Then God saw their works, that they turned from their evil way and God relented from the disaster that He had said He would bring upon them, and He did not do it (Jonah 3:10).” Both books agree that Nineveh was spared from God’s wrath because they repented at the preaching of Jonah.

Buried under the site at Jonah’s tomb is a marble cuneiform inscription that seems related to King Esarhaddon. The palace that has been revealed was first built by Sennacherib (2 Kings 18:13) and later expanded by his son, Esarhaddon. If verified it would add further corroboration for the historicity of the Bible that has no parallel in the Koran (2). Sennacherib and Esarhaddon are recorded in the Bible, but not the Koran. After God’s great victory over Sennacherib he returned to Nineveh (Isaiah 37:36-38) where he was later assassinated by his sons and Esarhaddon assumed the throne. If confirmed this will be just another long string of archaeological discoveries that confirm the historical accuracy of the Bible. Others include 2004’s discovery of the Pool of Siloam (John 9:7), the palace of Sennacherib’s predecessor, Sargon (Isaiah 20:1) in 1843, and 2007’s translation of a clay tablet, a payment receipt of one of Nebuchadnezzar’s chief officials named Nebo-Sarsekim (Jeremiah 39:3)(3). There are hundreds more archaeological finds which corroborate accounts the Bible spoke of thousands of years before modern historians had any understanding.

Buried even further in the Bible is far greater meaning behind Jonah’s campaign that cannot be found in the Koran. When challenged by the Pharisees for a sign Jesus applied Jonah’s captivity in the belly of the great fish as typical of His own burial and resurrection (Matthew 12:39-40). Whether or not the shrine was actually Jonah’s tomb, we know that he will be raised at the resurrection (John 5:28-29). We too, who have repented and been joined in Christ’s death and burial (Romans 6:3-5) will emerge from the grave to eternal life (1 Corinthians 15:20-23).

Like ISIS, Jonah desired to see the great city blown to smithereens and its inhabitants destroyed (Jonah 3:10-4:2). But God is merciful and not willing that any should perish that all men should repent and be saved (2 Peter 3:9). Jesus confirms that those men and women who repented at Jonah’s preaching will be raised and stand on that last day along with all men and women of every generation who do the same.

“When they heard these things they became silent; and they glorified God, saying, ‘Then God has also granted to the Gentiles repentance to life (Acts 11:18).’”

  1. http://www.telegraph.co.uk/news/2017/02/27/previously-untouched-600bc-palace-discovered-shrine-demolished/
  2. http://www.wnd.com/2017/03/isis-may-have-verified-bible-but-not-quran/
  3. http://www.telegraph.co.uk/news/uknews/1557124/Tiny-tablet-provides-proof-for-Old-Testament.html

Billy Alexander

 

Lost 50 pounds! Selling my fat clothes!

A WOMAN PUT an ad in the local paper: “Lost 50 pounds! Selling my fat clothes – they’re in good condition, sizes 18-20…”

 

She was bombarded with phone calls, but nobody wanted to buy her fat clothes.  They all wanted to know how she had lost the 50 pounds.

 

You see, the callers wanted to know about something that had changed her life hoping that this something could change their lives too!

 

That’s what folks outside of Christ are really looking for.  They want to know if Jesus really works in your life.  Jeff Strite

 

“Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”  Matthew 5.16; cf. 2 Cor. 3.2

–Mike Benson

The prefix “bar” or “ben” simply means “son of”

“Now they came to Jericho. As He went out of Jericho with His disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the road begging” (Mark 10:46 NKJV).

When I apply for visas for South Asian countries or fill out immigration forms to enter those countries I always notice that they ask for my father’s name. As one who is well past middle age, and whose father has been deceased for over 20 years, I find that a little strange. But there is still much of the world where family linage is the most, or one of the most, definitive characteristics of one’s identity.

This was perhaps even more true in the Biblical world. The prefix “bar” or “ben” simply means “son of” (e.g. Barabbas, Barzillai, Barsabas, Bartholomew; Benjamin, Ben Hadad).  Sometimes this idea was given a symbolic twist, as in Barnabas (“son of consolation”) or Benoni (“son of my sorrow”), but the predominant custom was to name a son after his father, much as we use the addition “Junior.”

In the story of Mark 10, the man whom Jesus healed in Jericho is identified by three characteristics or practices (four if one includes his location, Jericho). He was the son of Timaeus, he was blind, and he was a beggar. Those three facts provided him with identity; they described him definitively to his neighbors, and continue to identify him particularly and exclusively to all readers of the Bible. There is only one person who fits that description.

A thoughtful reader might ask, “Is that how Bartimaeus viewed himself?” When he thought of “me” did “blind”, “son of” and “beggar” immediately come to mind? Or were there accomplishments, dreams, desires, or goals which replaced these?

This thought leads to the follow-up, “How do others define me? How do I define myself?”  I recently heard some sports analysts discuss a football player’s statement that “I should be the defensive player of the year.”  The consensus was that no one else agreed with him; nevertheless, that was who he viewed himself as being.

There is value in identifying oneself in context of family, country, culture, and even to some degree with accomplishments. Yet are any of those things the most important feature of self?

Peter suggests a different element: “But you are . . . His own special people . . . who once were not a people but are now the people of God” (1 Peter 2:9-10). Genuine identity is based on our relationship with God. Until we have received mercy and been reconciled to him (Ephesians 2:16) we are nobody. That is the sense of being “not a people.” It is not a matter of being bad, or worthless, or even lost – Peter claims that without God we don’t actually exist in any substantive and permanent sense.

But Christ searches for us and finds us when we by faith turn to him and accept him through obedience to the Gospel message (Romans 6:17). He gives us life (Romans 8:11) and person-hood (identity). Because of his sacrifice and love, we become somebody (Colossians 3:3-4). When he appears we also will appear “in glory.” Not the glory of our own worth or ability, but the glory bestowed by the resurrected and victorious Christ. Now that is an identity worth possessing.

Michael Brooks

 

The Cross-Purchased Church

The defining miracle in the Old Testament was the ten plagues on Egypt and the crossing of the Red Sea under Moses. The defining miracle in the New Testament is the resurrection of Jesus Christ. Both miracles purchased for God a people – a peculiar, special, people. Both purchases came at the price of blood.

Let’s compare the tenth plague with the price Jesus paid for us on the cross.

 

THE TENTH PLAGUE

The blood of the Passover lamb:

  1. Separated the Israelites from the Egyptians.
  2. Involved acts of obedience – it was the grace of God plus the obedience of man.
  3. It was to be remembered annually.
  4. It created a special relationship between the Israelites and God through His mediator, Moses.

 

THE SACRIFICE OF JESUS

Out of the 425 times “blood” is mentioned in the Bible, 99 times are in the New Testament. The first explicit mention of the blood of Jesus is when He instituted the Lord’s Supper and He said that the fruit of the vine is the “blood of His covenant” (Matthew 26:28). The power in the blood of Jesus is that it was “innocent blood” (Matt. 27:4).

 

Luke mentions that in His prayer in the Garden of Gethsemane, the blood of Jesus was “falling down to the ground” (22:44). John mentions that in the act of crucifixion itself, when He was pierced, “there came out blood and water” (19:34).

 

The apostle Paul mentions the relationship between the blood of Christ and mankind in Acts 20:28. Paul says that Jesus serves in the same way as the Passover lamb did for the Israelites. He bought us for God from our sins. But it also says that only a certain group is eligible for that blessing – the church of God.

 

The question now becomes – How do we contact the blood? There are two ways to answer that question but the end result is the same.

First, as we have pointed out, it is the church that is purchased with the blood of Christ – Acts 20:28. So how do we enter the church? Paul tells us in 1 Corinthians 12:13 that we are baptized into the church. (See also John 3:3, 5)

Secondly, without a doubt it is the blood of Christ that cleanses us from sin. But what do we do to be cleansed? Again, we learn in Acts 22:16 that baptism is that point when we are washed – clearly by the blood of Christ. (See also Hebrews 10:22 and Ephesians 5:26).

 

Just like with the Passover lamb, the blood of Jesus Christ:

  1. Separates the saved from the condemned.
  2. Involves acts of obedience – it was the grace of God plus the obedience of man.
  3. It ought to be remembered at least as often as we observe the Lord’s Supper.
  4. It creates a special relationship between the church and God through our mediator, Jesus Christ.

 

Take home message: Jesus gave His life for you; you belong to Him.

–Paul Holland

Take this. It will show I was given the wrong orders

Whose Orders?

Years ago I read notice of a horrible train wreck in which many people died painfully amid the twisted, burning wreckage. The engineer was killed as well. But as he lay near death he showed those near a paper, saying, “Take this. It will show I was given the wrong orders.” And they were the wrong ones. He had been on the wrong track. Yet he was still dying. And many were already dead close by . . .

Friend, you have an eternal soul, entrusted to you by God to serve Him. What orders are you following? Are they His? or man’s idea of religion? Make sure, because sincerity is not enough.

– by Robert Hines

Christian, live up to your calling!

We Americans thrive on practical checklists and how-to guides. Keep it simple. Make it practical. Cut to the chase. These ubiquitous phrases provide proverbial guidance for weeding out the immaterial from the valuable.

Are biblically literate Americans tempted to rush through or even skip over the first three chapters of Ephesians to arrive at the really good part—the practical advice on Christian living? Except for a few proof texts, might some Christians functionally treat the early chapters like wasted ink?

How might Paul respond to such thinking?

I have a sneaky suspicion he would say that a premature rush into outlining Christian behavior produces an anemic Christianity. I expect a groan would erupt from his throat at hearing a Christian answer the question, “Why do you strive to love and tell the truth?” with the passionless blasé, “That’s just how Christians live.”

In Ephesians, Paul serves up a much more robust answer for Christian living. It is as though Paul provides strong medicine to cure us of failing to comprehend why Christian behavior matters.

For starters, God had an eternal plan predetermining how he would work through Christ. Using Christ’s blood, God would redeem broken humanity to become dedicated and blameless before him as he united the things of heaven and of earth under Christ.

Furthermore, God released his power toward those who would believe to make them alive with Christ. Through Christ God joins them with the heavenly realms and creates them as his workmanship to do good.

If all of this were not enough, Christ then unites everyone whom God has saved through the cross. Christ builds the saved into being a temple where God’s Spirit dwells.

No wonder then, that after summarizing these thoughts with “Now to him who by the power that is working within us is able to do far beyond all that we imagine or think, to him be the glory in the church” (Ephesians 3:20), Paul urges Christians to “live worthily of the calling with which you have been called” (4:1) and to make “every effort to keep the unity of the Spirit in the bond of peace” (4:3).

To what standard have Christians been called? What is this unity to be preserved? Paul just spent three chapters outlining it! Even when we are primed to jump into how-to life, Paul insists on outlining seven pillars enabling unity (4:4-6) as well as the resources Christ provided for his fledgling community to get off the ground and become a unified mature body (4:7-16).

Today, God remains at work creating unity out of divided sinful chaos. Christians are not to work against this unity by wallowing in pagan attitudes and behavior. Rather, they are to adopt Christ’s attitude and live in ways that maintain God’s accomplishments through Christ. Now this is a life filled with purpose!

Suddenly, Paul’s instructions on Christian living no longer sound like a list of rules simply to be obeyed “because God said so.” Rather, they describe how God’s people need to live to preserve unity between the things of heaven and earth as well as between the saved within Christ.

If whether or not Christians strove to maintain the unity of the Spirit made no difference, then preparing Christians for spiritual warfare in chapter six would be wasted ink. Is Ephesians filled with wasted ink?

Hardly!

This letter enables a profound understanding why living with characteristics such as love and forgiveness really are so important. Christian, live up to your calling!

–by Barry Newton

 

 

How to Age Gracefully

I read a funny quip about a rather daring gentleman who asked an elderly lady her age. She responded, “Sir, my age is my business!” The brazen man responded with, “Lady, it looks like you’ve been in business a long time.”

Like you, I was taught a long time ago that you never ask a lady her age. With some, it tends to be a sensitive subject.

Have you ever noticed how personalities change with age—men and women? Some age well—strong and rough personalities will often mellow with time. While others have a tendency to be just the opposite.

Are there any secrets to aging gracefully? Here are a few that I found in the Bible.

#1 Guard your heart. Paul said that the outward man perishes, but the inward man can be daily renewed (2 Cor. 4:16).

So, how do you guard your heart for the later years? Prepare it now.  Here are some verses to meditate on:

“But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul” (Josh. 22:5).

“And Samuel said unto the people, Fear not: ye have done all this wickedness: yet turn not aside from following the LORD, but serve the LORD with all your heart;…Only fear the LORD, and serve him in truth with all your heart: for consider how great things he hath done for you” (1 Sam. 12:20,24).

“For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments” (Ezra 7:10).

“A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken” (Prov. 15:13).

#2 Enjoy your life. From the physical viewpoint, we are dying a little every day.

“Each day we pass the brink of the grave, and some of its dust is sprinkled upon us. But we can shake off some dust for awhile by taking time to enjoy the deeper and more meaningful things of life.”

Let’s remember that we all must make a living, but let’s take time to live, and as we live, let’s live for the Lord (Rm. 12:1; Heb. 13:15).

#3 Put others before yourself. Some of my favorite “older people” are the ones who serve until their body won’t permit it any longer. I think for some, it’s their service that strengthens them to live longer.

My Lord said, “But it shall not be so among you: but whosoever will great among you, let him be your minister; And whosoever will be chief among you, let him be your servant” (Mt. 20:26-27).

Let’s keep ourselves in the Lord’s business, and if we do, we’ll age gracefully.

I hope you have a terrific week!

–Neil Richey

Unfaithful in the Desert

Our Bible reading today picks up with the third book of the Bible – called Numbers in the English translations. Numbers continues the story of Exodus, with the Israelites on the way to the Promised Land. The divine intention was for the Israelites to arrive in the land, God give them a king and they await the coming of the King, Jesus Christ.

Remember that God’s plan to bring Jesus into the world involved three aspects: a people, a law, and a land (territory). The people now exist – Israel – by virtue of a law – the Law of Moses. God had promised Abraham to give him Palestine after his descendants stayed in a foreign land for 400 years (Genesis 15:13).

Numbers tells the story of the Israelites leaving Mount Sinai and moving toward Canaan. The first ten chapters deal with preparations for leaving. The nadir of the book is in chapters 13-14 when God sent the twelve spies to spy out the land. Ten came back with no faith in God’s power to fulfill His promise. When you don’t have faith, you don’t obey. The majority of the Israelites listened to the faithless and ignored the two still dedicated to God – Joshua and Caleb. To punish the Israelites’ disobedience, God made them wander in the wilderness for forty years.

We meet several interesting characters in Numbers – Korah, Dathan and Abiram and Balaam and Barak. But there are also heart-rending accounts of more disobedience before the God of heaven. The story of Numbers is one of unfaithfulness on the part of man contrasted with the faithfulness on the part of God. R. K. Harrison, in his classic Introduction to the Old Testament, writes about Numbers: “While God dwells in the midst of His people, His innate sanctity demands that any who approach Him do so through carefully prescribed rules” (pg. 634).

God would stay true to Himself because He has a plan to fulfill – bringing Jesus into the world. He can work with us or He will work without us. “If we are faithless, he remains faithful– for he cannot deny himself” (2 Timothy 2:13). Let us approach Him today through His carefully prescribed rules.

–Paul Holland

 

We get so caught up in the “defeats” in our lives, the times when things don’t turn out the way we want them to.

Leith Anderson, a minister, shared this experience: As a boy, he grew up outside of New York City and was an avid fan of the old Brooklyn Dodgers. One day his father took him to a World Series game between the Dodgers and the Yankees. He was so excited, and he just knew the Dodgers would trounce the Yankees.  Unfortunately, the Dodgers never got on base, and his excitement was shattered.

Years later, he was engrossed in a conversation with a man who was a walking sports almanac.  Leith told him about the first major league game he attended and added, “It was such a disappointment. I was a Dodger fan and the Dodgers never got on base.”  The man said, “You were there?  You were at the game when Don Larsen pitched the first perfect game in all of World Series history?”

Leith replied, ”Yeah, but uh, we lost.”  He then realized that he had been so caught up in his team’s defeat that he missed out on the fact that he was a witness to a far greater page of history.

I wonder how often the same thing happens to us.  We get so caught up in the “defeats” in our lives, the times when things don’t turn out the way we want them to.  So we’re depressed because an illness continues to linger, or when people don’t treat us the way we think they ought to, or when we face financial difficulties.

But we are often so blinded by the pain and disappointment of our “defeat” that we fail to appreciate the fact that we might be witness to something far greater that God is doing in our lives.

Remember when Paul was in prison?  He wrote to the Philippian Christians, “But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel.” (Phil. 1:12)

While most of us would have focused on the “defeat” (being in prison even though he was innocent), Paul was able to see what God was doing in his life.  It’s not an easy thing to do.  It’s never easy to view things from a heavenly perspective rather than an earthly one, but it is especially difficult in the midst of pain and defeat.  But it is learning how to have a heavenly view that helps us to know joy no matter what happens in our lives.

Have a great day!

Alan Smith