The tendency to try and make subjective experience as more meaningful and valuable than objective truth is age old. We would rather feel something than learn or obey something. Yet, notice how thoroughly the Bible shows that adequate knowledge of God relies upon studying and knowing the Bible.
GENESIS (24:12-14)–God’s KINDNESS is knowable.
EXODUS (14:4-18)–God’s MATCHLESS HONOR is knowable.
LEVITICUS (23:43)–God’s PROTECTING NATURE is knowable.
NUMBERS (16:28)–God’s SPOKESMEN are knowable.
DEUTERONOMY (4:35)–God’s PREEMINENCE is knowable.
JOSHUA (23:13)–God’s CONDITIONS are knowable.
JUDGES (6:37)–God’s INTERVENTION is knowable.
RUTH (2:12)–God’s REWARD is knowable.
1 SAMUEL (17:46-47)–God’s MEANS OF SALVATION is knowable.
2 SAMUEL (7:18-29)–God’s PROMISES are knowable.
1 KINGS (20:28)–God’s SUPREMACY is knowable.
2 KINGS (19:19)–God’s UNIVERSAL AUTHORITY is knowable.
1 CHRONICLES (28:9)–God’s DIVINE QUALITIES are knowable.
2 CHRONICLES (25:16)–God’s DISAPPROVAL is knowable.
EZRA (7:25)–God’s LAWS are knowable.
NEHEMIAH (9:14)–God’s REVELATION is knowable.
ESTHER (4:14 + rest of book)–God’s USE OF PROVIDENCE is knowable (even if we don’t know what is or isn’t providence).
JOB (19:25)–God’s REDEMPTIVE WORK is knowable.
PSALMS (100:3)–God’s CREATIVE POWER is knowable.
PROVERBS (24:12)–God’s LIMITLESS ABILITY is knowable.
ECCLESIASTES (3:14)–God’s PERFECTION is knowable.
SONG OF SOLOMON–God’s DEVOTION TO MARRIAGE is knowable.
ISAIAH (60:16)–God’s SALVATION & REDEMPTION are knowable.
JEREMIAH (16:21)–God’s NAME & MIGHT are knowable.
LAMENTATIONS–God’s STANDARD FOR PUNISHMENT is knowable.
EZEKIEL (5:13)–God’s ZEALOUS WORD is knowable.
DANIEL (11:32)–God’s STRENGTHENING is knowable.
HOSEA (13:4)–God’s WORSHIP REQUIREMENTS are knowable.
JOEL (2:27)–God’s PRESENCE is knowable.
AMOS (3:2)–God’s HATRED OF INIQUITY is knowable.
OBADIAH–God’s FEELINGS TOWARD PRIDE are knowable.
JONAH (4:2)–God’s GRACIOUSNESS is knowable.
MICAH (6:5)–God’s RIGHTEOUSNESS is knowable.
NAHUM (1)–God’s PROTECTIVE CARE is knowable.
HABAKKUK (2:14)–God’s GLORY is knowable.
ZEPHANIAH (2:3)–God’s DESIRE TO BE SOUGHT is knowable.
HAGGAI–God’s MISSION is knowable.
ZECHARIAH (2:9-13)-God’s PLAN OF SALVATION is knowable.
MALACHI (2:4-5)–God’s COVENANT is knowable.
MATTHEW (22:16)–God’s TEACHINGS are knowable.
MARK (1:24)–God’s HOLINESS is knowable.
LUKE (11:13)–God’s BENEVOLENCE is knowable.
JOHN (17:3)–God’s UNIQUENESS is knowable.
ACTS (2:36-47)–God’s REQUIREMENTS FOR SALVATION are knowable.
ROMANS (8:28)–God’s ASSURANCE TO THOSE WHO LOVE HIM is knowable.
1 CORINTHIANS (2:12)–God’s SPIRITUAL BLESSING OF REVELATION is knowable.
2 CORINTHIANS (8:9)–God’s GRACE is knowable.
GALATIANS (3:7)–God’s HEIRS are knowable.
EPHESIANS (1:17-19)–God’s BESTOWED WISDOM & HOPE are knowable.
PHILIPPIANS (3:8-11)–God’s SON is knowable.
COLOSSIANS (4:1)–God’s MASTERFUL ROLE is knowable.
1 THESSALONIANS (1:4)–God’s MEANS OF ELECTION is knowable.
2 THESSALONIANS (3:7)–God’s GOOD EXAMPLES are knowable.
1 TIMOTHY (3:15)–God’s CODE OF CONDUCT IN THE HIS HOUSEHOLD is knowable.
2 TIMOTHY (3:15-17)–God’s HOLY SCRIPTURES are knowable.
TITUS (1:9-16)–God’s SOUND DOCTRINE is knowable.
PHILEMON–God’s FREEDOM FROM SIN & CALL FOR SERVICE IN CHRIST is knowable.
HEBREWS (8:11-13)–God’s SUPERIOR SALVATION is knowable.
JAMES (2:20)–God’s DEMAND FOR ACTIVE FAITH is knowable.
1 PETER (1:18-19)–God’s INCORRUPTIBLE MEANS OF SALVATION is knowable.
2 PETER (3:17)–God’s FOREWARNINGS are knowable.
1 JOHN (4:2)–God’s SPIRIT is knowable.
2 JOHN 1–God’s TRUTH is knowable.
3 JOHN 12–God’s INSPIRED WRITERS’ TRUTHFUL RECORD is knowable.
JUDE (4-23)–God’s ENEMIES are knowable.
REVELATION (2:10,17)–God’s REWARD is knowable.
This does not begin to exhaust the list of things which the Bible tells us we can know! God has not left us to grope in the dark. Neither has He left it up to us to decide to live however we want to live.
–Neal Pollard
The eyes of God
Wednesday, November 3rd, 2010Second Chronicles is perhaps one of the most neglected of the inspired writings among otherwise good Bible students. I must admit that my yearly trek through the genealogies in 1 and 2 Chronicles takes some patience. Much of what we read in the Chronicles are a repeat of the material in 1 and 2 Kings with but little difference. It is interesting, therefore, that on my journey through the Chronicles this year that my eyes happened to light upon a little phrase that I have read a number of times, though only in passing. But first, some background information. It was the 36th year of the reign of Asa, king of the Southern Kingdom of Judah. Asa was instrumental in maintaining pure worship before God. He removed his own mother from being queen because she had made an idol unto false gods (1 Chron. 15:16). In addition, he brought into the house of God the things that his father Abijah had restored to the temple. When the 16th chapter opens we learn that Baasha, king of the Northern Kingdom, rose up against Judah. Rather than depend upon God for protection, Asa turned to Benhadad, the king of Syria, and sought an alliance with that idolatrous nation. The union was successful and Benhadad retreated from his aggression. Asa may have won the battle, but he lost what might have otherwise been a blessing from God in the final overthrow and defeat of Syria itself. Hanani the prophet was sent to Asa: “Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thy hand.” Hanani then makes this interesting statement: “For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect before him. Herein has thou done foolishly: therefore from henceforth thou shalt have wars” (16:9). Please note these lessons from this record.
First, God has searching eyes. Here it is said that He is looking for those “whose heart is perfect toward him.” Jeremiah was once instructed to “run to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it” (Jer. 5:1). Those must have been trying times when a righteous man was hard to find. Wickedness was rampant. Both the Northern and Southern Kingdoms were, for the most part, corrupt. How easy it would have been for God to simply turn His back. Instead, God was searching. Like the prodigal son whose father must have never ceased to look, our Father in heaven keeps searching for one more soul that is “perfect toward him.”
Second, God has far reaching eyes. His eyes are said to run “to and fro throughout the whole earth.” There is no hamlet, no small village, no isolated corner of this globe that can escape the penetrating look of the eyes of God. “And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do” (Heb. 4:13). One wonders by the timing of Hanani’s statement from God whether or not Asa may have attempted to make this “league” with Benhadad in secret. Men may perpetrate and perform their crimes in the dark of night where they THINK they can escape detection. Law makers and politicians may receive a bribe “under the table” in an effort to conceal their wicked deeds. But our God sees all, and all will answer to the Almighty for their ungodly deeds.
Third, God has urgent eyes. It is said that His eyes “run.” Time is of the essence. “The King’s business requires haste” (1 Sam. 21:8). We must preach the word, “be urgent in season out of season.” But what it is that makes the search so urgent? It is the limited time constraint that faces you and me. Life is but a vapor. There is no certainty of tomorrow. God knows this. And I, for one, am happy that He does not linger in searching for those of perfect heart.
Fourth, God has revealing eyes. He was to “shew himself strong in the behalf of them whose heart is perfect.” I, for one, am glad that God is a revealing God and that He WANTS to make himself known. How grateful we should be that not only has He made “one of every nation of men to dwell on all the face of the earth,” but that God’s desire is that we “should seek God, if haply they might feel after him and find him, though he is not far from each one of us” (Acts 17:26-27). Some years ago it was declared that “God is dead.” No, God is not dead. He is alive, and He has made Himself known. For those who miss Him, the fault is solely theirs for God is looking for them, and He is ready and willing to show Himself to those who earnestly seek after Him (Heb. 11:6).
Finally, God has demanding eyes. While His love is unconditional, His blessings are for a limited few. He is strong in behalf of “them whose heart is perfect toward him.” The context of those words helps me understand what God means by a “heart that is perfect toward him.” Asa failed to trust God. He doubted the power of God to fulfill the promises given. While Asa may have proven himself noteworthy by seeking to eradicate idolatry and return to true worship of Jehovah, he failed in this one area. He failed to seek God’s advice, and then to follow it when it came to him. God demands that we bow in submission in every single aspect and area of our life. Failure to do so will be catastrophic.
–by Tom Wacaster
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