Posts Tagged ‘God’

66 facts about God from every Bible book

Friday, February 3rd, 2012

The tendency to try and make subjective experience as more meaningful and valuable than objective truth is age old.  We would rather feel something than learn or obey something.  Yet, notice how thoroughly the Bible shows that adequate knowledge of God relies upon studying and knowing the Bible.

GENESIS (24:12-14)–God’s KINDNESS is knowable.

EXODUS (14:4-18)–God’s MATCHLESS HONOR is knowable.

LEVITICUS (23:43)–God’s PROTECTING NATURE is knowable.

NUMBERS (16:28)–God’s SPOKESMEN are knowable.

DEUTERONOMY (4:35)–God’s PREEMINENCE is knowable.

JOSHUA (23:13)–God’s CONDITIONS are knowable.

JUDGES (6:37)–God’s INTERVENTION is knowable.

RUTH (2:12)–God’s REWARD is knowable.

1 SAMUEL (17:46-47)–God’s MEANS OF SALVATION is knowable.

2 SAMUEL (7:18-29)–God’s PROMISES are knowable.

1 KINGS (20:28)–God’s SUPREMACY is knowable.

2 KINGS (19:19)–God’s UNIVERSAL AUTHORITY is knowable.

1 CHRONICLES (28:9)–God’s DIVINE QUALITIES are knowable.

2 CHRONICLES (25:16)–God’s DISAPPROVAL is knowable.

EZRA (7:25)–God’s LAWS are knowable.

NEHEMIAH (9:14)–God’s REVELATION is knowable.

ESTHER (4:14 + rest of book)–God’s USE OF PROVIDENCE is knowable (even if we don’t know what is or isn’t providence).

JOB (19:25)–God’s REDEMPTIVE WORK is knowable.

PSALMS (100:3)–God’s CREATIVE POWER is knowable.

PROVERBS (24:12)–God’s LIMITLESS ABILITY is knowable.

ECCLESIASTES (3:14)–God’s PERFECTION is knowable.

SONG OF SOLOMON–God’s DEVOTION TO MARRIAGE is knowable.

ISAIAH (60:16)–God’s SALVATION & REDEMPTION are knowable.

JEREMIAH (16:21)–God’s NAME & MIGHT are knowable.

LAMENTATIONS–God’s STANDARD FOR PUNISHMENT is knowable.

EZEKIEL (5:13)–God’s ZEALOUS WORD is knowable.

DANIEL (11:32)–God’s STRENGTHENING is knowable.

HOSEA (13:4)–God’s WORSHIP REQUIREMENTS are knowable.

JOEL (2:27)–God’s PRESENCE is knowable.

AMOS (3:2)–God’s HATRED OF INIQUITY is knowable.

OBADIAH–God’s FEELINGS TOWARD PRIDE are knowable.

JONAH (4:2)–God’s GRACIOUSNESS is knowable.

MICAH (6:5)–God’s RIGHTEOUSNESS is knowable.

NAHUM (1)–God’s PROTECTIVE CARE is knowable.

HABAKKUK (2:14)–God’s GLORY is knowable.

ZEPHANIAH (2:3)–God’s DESIRE TO BE SOUGHT is knowable.

HAGGAI–God’s MISSION is knowable.

ZECHARIAH (2:9-13)-God’s PLAN OF SALVATION is knowable.

MALACHI (2:4-5)–God’s COVENANT is knowable.

MATTHEW (22:16)–God’s TEACHINGS are knowable.

MARK (1:24)–God’s HOLINESS is knowable.

LUKE (11:13)–God’s BENEVOLENCE is knowable.

JOHN (17:3)–God’s UNIQUENESS is knowable.

ACTS (2:36-47)–God’s REQUIREMENTS FOR SALVATION are knowable.

ROMANS (8:28)–God’s ASSURANCE TO THOSE WHO LOVE HIM is knowable.

1 CORINTHIANS (2:12)–God’s SPIRITUAL BLESSING OF REVELATION is knowable.

2 CORINTHIANS (8:9)–God’s GRACE is knowable.

GALATIANS (3:7)–God’s HEIRS are knowable.

EPHESIANS (1:17-19)–God’s BESTOWED WISDOM & HOPE are knowable.

PHILIPPIANS (3:8-11)–God’s SON is knowable.

COLOSSIANS (4:1)–God’s MASTERFUL ROLE is knowable.

1 THESSALONIANS (1:4)–God’s MEANS OF ELECTION is knowable.

2 THESSALONIANS (3:7)–God’s GOOD EXAMPLES are knowable.

1 TIMOTHY (3:15)–God’s CODE OF CONDUCT IN THE HIS HOUSEHOLD is knowable.

2 TIMOTHY (3:15-17)–God’s HOLY SCRIPTURES are knowable.

TITUS (1:9-16)–God’s SOUND DOCTRINE is knowable.

PHILEMON–God’s FREEDOM FROM SIN & CALL FOR SERVICE IN CHRIST is knowable.

HEBREWS (8:11-13)–God’s SUPERIOR SALVATION is knowable.

JAMES (2:20)–God’s DEMAND FOR ACTIVE FAITH is knowable.

1 PETER (1:18-19)–God’s INCORRUPTIBLE MEANS OF SALVATION is knowable.

2 PETER (3:17)–God’s FOREWARNINGS are knowable.

1 JOHN (4:2)–God’s SPIRIT is knowable.

2 JOHN 1–God’s TRUTH is knowable.

3 JOHN 12–God’s INSPIRED WRITERS’ TRUTHFUL RECORD is knowable.

JUDE (4-23)–God’s ENEMIES are knowable.

REVELATION (2:10,17)–God’s REWARD is knowable.
This does not begin to exhaust the list of things which the Bible tells us we can know!  God has not left us to grope in the dark.  Neither has He left it up to us to decide to live however we want to live.

–Neal Pollard

Giving God His turn

Monday, October 10th, 2011

Haggai’s message was not meant to be comfortable. When he arrived in Jerusalem in 520 B.C., the temple of God was still not constructed.

Eighteen years had passed since King Cyrus of Persia had released the Jews from their exile. The king even provided them with materials and money to rebuild the temple (Ezra 1:1-4).

But 18 years later the construction was not complete.

“Is it time for you yourselves to dwell in your paneled houses, and this temple to lie in ruins?” Haggai asked the people (Haggai 1:4, NKJV).

His point was obvious: The people had plenty of time and energy, but seemed to have difficulty making time for the Lord — the one who had released them from their captivity!

What was Haggai seeking? “‘Go up to the mountains and bring wood and build the temple, that I may take pleasure in it and be glorified,’ says the Lord” (Haggai 1:8).

When they made time to do the will of God, they would find their lives blessed more richly than was presently the case.

Things have changed since Haggai’s time. God’s people live under a different covenant, and there is no central location for worship as there was then. We can worship God as effectively in Kalamazoo as we might in Jerusalem.

But does that mean there is no temple to be constructed? Do we still have trouble finding time for the Lord?

Peter’s words apply to us: “You also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ” (1 Peter 2:5).

There is deliberate effort involved in building up the temple today, just as there was in Haggai’s day. But when God’s people are distracted by other things, the work does not progress.

A little boy watches his friends play a game. “When is my turn?” he asks, anxious to get into the action. The others act as if they don’t hear him. In our illustration the Lord is the one watching as we go about our busy lives. “When is my turn?” he asks.

Do we have time to hear what Jesus said? “But seek first the kingdom of God and his righteousness, and all these things shall be added to you” (Matthew 6:33).

“All these things” refers to the things we all work to obtain: clothes, food, etc. God promises to take care of our needs if we’ll put him first.

The question sounds like a no-brainer: Why aren’t more people giving God his turn?

–Tim Hall

How much do you love God?

Thursday, July 7th, 2011

“So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs” (John 21:15).

Do We Love the Lord More Than Our Kinsmen?

If we do, we will not let them keep us from obeying the gospel. We will be willing to leave the religion they have accepted if it is proven wrong. We will not let them keep us from attending the services of the Lord’s church. Remember, Jesus said, “He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me” (Matthew 10:37).

Do We Love the Lord More Than Money?

If we do, we will not make the heaping of riches the chief object of our living. We will give liberally of our means to the Lord (2 Corinthians 8:1-5). Remember, the Lord said, “For the love of money is the root of all evil” (1 Timothy 6:10).

Do We Love the Lord More Than Pleasure?

If we do, we will not engage in that which is forbidden, that which will hurt our influence for Christ. Remember, the Lord, in speaking of perilous times, said men shall be “lovers of pleasures more than lovers of God” (2 Timothy 3:1-4).

Do We Love the Lord More Than Praise of Men?

If we do, we will be willing to stand for the Lord and the right, though we must stand alone (2 Timothy 4:16-17). The chief rulers “did not confess him, lest they should be put out of the synagogue: For they loved the praise of men more than the praise of God” (John 12:42-43).

The Lord should be the supreme object of our affection (Matthew 22:37). May we learn to sing, and mean it, “More love to thee, O Christ, more love to Thee!” -Wendell Winkler

The eyes of God

Wednesday, November 3rd, 2010

 Second Chronicles is perhaps one of the most neglected of the inspired writings among otherwise good Bible students.  I must admit that my yearly trek through the genealogies in 1 and 2 Chronicles takes some patience.  Much of what we read in the Chronicles are a repeat of the material in 1 and 2 Kings with but little difference.  It is interesting, therefore, that on my journey through the Chronicles this year that my eyes happened to light upon a little phrase that I have read a number of times, though only in passing.  But first, some background information. It was the 36th year of the reign of Asa, king of the Southern Kingdom of Judah.  Asa was instrumental in maintaining pure worship before God. He removed his own mother from being queen because she had made an idol unto false gods (1 Chron. 15:16).  In addition, he brought into the house of God the things that his father Abijah had restored to the temple.  When the 16th chapter opens we learn that Baasha, king of the Northern Kingdom, rose up against Judah.  Rather than depend upon God for protection, Asa turned to Benhadad, the king of Syria, and sought an alliance with that idolatrous nation.  The union was successful and Benhadad retreated from his aggression.  Asa may have won the battle, but he lost what might have otherwise been a blessing from God in the final overthrow and defeat of Syria itself. Hanani the prophet was sent to Asa: “Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thy hand.”  Hanani then makes this interesting statement: “For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect before him. Herein has thou done foolishly: therefore from henceforth thou shalt have wars” (16:9).  Please note these lessons from this record.

 First, God has searching eyes.  Here it is said that He is looking for those “whose heart is perfect toward him.” Jeremiah was once instructed to “run to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it” (Jer. 5:1).  Those must have been trying times when a righteous man was hard to find.  Wickedness was rampant.  Both the Northern and Southern Kingdoms were, for the most part, corrupt.  How easy it would have been for God to simply turn His back. Instead, God was searching.  Like the prodigal son whose father must have never ceased to look, our Father in heaven keeps searching for one more soul that is “perfect toward him.”

 Second, God has far reaching eyes.  His eyes are said to run “to and fro throughout the whole earth.”  There is no hamlet, no small village, no isolated corner of this globe that can escape the penetrating look of the eyes of God.  “And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do” (Heb. 4:13).  One wonders by the timing of Hanani’s statement from God whether or not Asa may have attempted to make this “league” with Benhadad in secret. Men may perpetrate and perform their crimes in the dark of night where they THINK they can escape detection.  Law makers and politicians may receive a bribe “under the table” in an effort to conceal their wicked deeds.  But our God sees all, and all will answer to the Almighty for their ungodly deeds.

 Third, God has urgent eyes.  It is said that His eyes “run.”  Time is of the essence.  “The King’s business requires haste” (1 Sam. 21:8).  We must preach the word, “be urgent in season out of season.”  But what it is that makes the search so urgent?  It is the limited time constraint that faces you and me.  Life is but a vapor.  There is no certainty of tomorrow. God knows this.  And I, for one, am happy that He does not linger in searching for those of perfect heart. 

 Fourth, God has revealing eyes.  He was to “shew himself strong in the behalf of them whose heart is perfect.”  I, for one, am glad that God is a revealing God and that He WANTS to make himself known.  How grateful we should be that not only has He made “one of every nation of men to dwell on all the face of the earth,” but that God’s desire is that we “should seek God, if haply they might feel after him and find him, though he is not far from each one of us” (Acts 17:26-27).  Some years ago it was declared that “God is dead.”   No, God is not dead. He is alive, and He has made Himself known.  For those who miss Him, the fault is solely theirs for God is looking for them, and He is ready and willing to show Himself to those who earnestly seek after Him (Heb. 11:6).

 Finally, God has demanding eyes.  While His love is unconditional, His blessings are for a limited few.  He is strong in behalf of “them whose heart is perfect toward him.”  The context of those words helps me understand what God means by a “heart that is perfect toward him.”  Asa failed to trust God.  He doubted the power of God to fulfill the promises given.  While Asa may have proven himself noteworthy by seeking to eradicate idolatry and return to true worship of Jehovah, he failed in this one area.  He failed to seek God’s advice, and then to follow it when it came to him.  God demands that we bow in submission in every single aspect and area of our life.  Failure to do so will be catastrophic.

–by Tom Wacaster

Does it matter which God we worship?

Monday, September 20th, 2010

 

 I was visiting with someone recently and they told me that they didn’t believe in the same God I did. Yes, their god created the world, but he was seen and felt in his creation. He was appreciated (worshiped) through people’s appreciation of nature and enjoying his creation. Their god was not limited to “church buildings” or by “things written in a book”. They did not believe in “organized religion”, but rather that everyone needed to find God and make peace with him in their own way.

I didn’t say much, but when my wife tried to express a point about our belief, they said, “I already know all about what you believe and I don’t want to hear it.” That pretty much ended the conversation.

I’ve thought a lot about that conversation in the past couple of weeks. This person is not a bad or evil person, but they definitely do have different values than I do. An old illustration/story keeps coming to mind whenever I think of this conversation. The story takes place about 3,000 years ago in the country of Canaan.

“Ishmael and Sarah were married and had a newborn baby boy. Ishmael was a good man, a hard worker, providing a decent life for his family. Ishmael however worships the god, “Molec” who was a terrible and demanding god. At times the priests of Molec told the people that to insure a good harvest; their god demanded the sacrifice of children, which were to be thrown into the fire build before the statue of their god. On the appointed day of sacrifice Ishmael gathered up his newborn son and went to the temple of Molec. Sarah cried, begged and pleaded with Ishmael not to sacrifice their son. Determined however, Ishmael stalked to the edge of the fire pit with Sarah clinging to his legs trying to hold him back and threw their son into the fire.

Ishmael shakes off Sarah and leaves her sobbing at the foot of the idol as he goes to fornicate with the temple prostitutes to give more assurance to the blessing of the harvest by this terrible god. As Sarah lies there sobbing, she looks at the back of her husband walking away from her and says, ‘if he had a different god, he would be a different man”.

Does it make a difference what god you serve? Yes it does! This is not a new question or a new problem. Notice what the apostle Paul points out in Romans 1:20-28, “From the time the world was created, people have seen the earth and sky and all that God made. They can clearly see his invisible qualities, his eternal power and divine nature. So they have no excuse whatsoever for not knowing God. Yes, they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. The result was that their minds became dark and confused. Claiming to be wise, they became utter fools instead. And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people, or birds and animals and snakes. So God let them go ahead and do whatever shameful things their hearts desired. As a result, they did vile and degrading things with each other’s bodies. Instead of believing what they knew was the truth about God, they deliberately chose to believe lies. So they worshiped the things God made but not the Creator himself, who is to be praised forever. Amen. That is why God abandoned them to their shameful desires. Even the women turned against the natural way to have sex and instead indulged in sex with each other. And the men, instead of having normal sexual relationships with women, burned with lust for each other. Men did shameful things with other men and, as a result, suffered within themselves the penalty they so richly deserved. When they refused to acknowledge God, he abandoned them to their evil minds and let them do things that should never be done.”(NLT)

This is basically the same conversation we had with the one that wanted to worship God in nature. As Paul points out, this is not what God intended. He also points out that once someone abandons serving God the way he intended, then they just as easily abandon his directions for morals and ethics.

Does which God you worship make a difference? Paul the Apostle said that it does! Notice what he wrote to those wanting to follow God in the city of Ephesus: “There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.”( Ephesians 4:4-6, KJV)

OK, what’s the point of all of this? I believe that there are a lot of people in the world who are good, even wonderful people. People who are doing what they believe is right in trying to serve a “higher power”. I also believe very strongly, that just because you believe something is right, doesn’t make it so. The Apostle John wrote these words from God in Revelation 20:12: “I saw the dead, both great and small, standing before God’s throne. And the books were opened, including the Book of Life. And the dead were judged according to the things written in the books, according to what they had done.”

So, does it make a difference which God you worship? I truly believe it does! What is your god? What do you serve, what do you worship? Could it be said of you, “If they had served a different God, they would have been a better person?” There is “only one Lord, one faith, one God and Father of all”. I believe that, because the Bible tells me so!

Russ Lawson

Check out the new “Greek word study blog” at http://bumchecks.com/biblecommentary/ today!

God's grace in Titus 2:11-13

Thursday, August 19th, 2010

For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ…
Titus 2:11-13, ESV

Men and women through the centuries have extolled the magnificent grace of God. Beloved old hymns and countless sermons have impressed upon the minds of multiplied millions the wonders of God’s undeserved yet unreserved kindness to man. Consider the following brief points from the inspired words Paul wrote to Titus…

A. God’s grace brings salvation (v. 11a).
B. God’s grace has appeared to all men (v. 11b).
C. God’s grace teaches six crucial concepts (v. 12-13).

We must renounce ungodliness (v. 12a).
We must renounce worldly passions (v. 12b).
We must live self-controlled lives (v. 12c).
We must live upright lives (v. 12d).
We must live godly lives (v. 12e).
Doing all the above will enable us to anticipate the return of Christ (v. 13).

–Source unknown

Children's Greatest Fears

Tuesday, November 17th, 2009

       Do you remember what your greatest fear was when you were a kid?  Maybe it still is your greatest fear today.  Thirty years ago, researchers at John Hopkins University reported that the five greatest fears of grade school children at that time were:
(1) Animals.
(2) Being in a dark room.
(3) High places.
(4) Strangers.
(5) Loud noises.

       As we all know, many aspects have changed over the past thirty years.  However, what children are afraid of today is very disturbing.  Compared to what kids were afraid of thirty years ago, today’s kids are afraid of the following:
 

 

(1) Divorce.
(2) Nuclear war.
(3) Cancer.
(4) Pollution.
(5) Being mugged.

       What a drastic change over this time period.  I was shocked that kids in grade school even knew what some of these are; much less know enough about them to be their greatest fears.  However, when we take a step back and take a look at our culture, what do we see?  We see the media hounding subjects like murder, war, cancer, pollution, crimes, politics, and other similar topics.  We see video games where the person playing the game has the freedom to run around streets and mug people, steal cars/possessions, kill police officers/other people, and other similar actions (Example – games like Grand Theft Auto).  We see movies, TV shows, and even some video games that are characterized by topics like divorce, cheating, war, cancer, and are exceedingly gory and violent.  We have also seen divorce happen so often that it has become ordinary.  It is no wonder our children are afraid of these types of situations.
       While it is not necessarily wrong for children to have some basic level of knowledge about these subjects, most of these should by no means be prevalent in their lives, especially during grade school.  This raises the question about what we are allowing to enter into our homes, our children, and ourselves.   Let’s re-familiarize ourselves with the following verses:
 

 

“Train up a child in the way he should go, even when he is old he will not depart from it.”
- Proverbs 22:6

“You shall love the LORD your God with all your heart and with all your soul and with all your might.  These words, which I am commanding you today, shall be on your heart. You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up.”
- Deuteronomy 6:7

“If it is disagreeable in your sight to serve the LORD, choose for yourselves today whom you will serve…but as for me and my house, we will serve the LORD.”
- Joshua 24:15


       We simply cannot afford to let our households be filled with some of the sinful aspects of this world.  Let’s make sure we are controlling what our families and our children are experiencing from TV, video games, music, media, etc. as well as guard what they are filling their minds and hearts with.  Let’s bring more righteous and spiritual aspects into our lives and keep the sinful ones out (Romans 6:12-13).
Brett Petrillo 

 

Get a FREE on-line Bible commentary on the book of Romans through www.abiblecommentary.com.  You may also get a FREE daily devotional by subscribing to my rss feed – http://abiblecommentary.com/blog/feed/ or follow me on twitter.  I also operate a Christian blog on blogspot.

"WHAT JOHN HEARD CONCERNING HEAVEN"

Monday, November 16th, 2009
 

John receives a vision about heaven in Revelation 21:1-8.  He heard a loud voice and it came from the throne (cf. 16:17; 19:5).  So, he receives this information from an unsurpassed authority and unrivaled royalty.  We read the throttling, earth-shattering effect of the infinite God as it were clearing His throat and calling John to rapt attention.  But what does God say to John?  He utters no fewer than six promises about heaven.John heard a promise of relationship (3).  Heaven is a place where we’ll be able to enter the inner courts of God’s presence.  The image of the tabernacle takes us back to the Old Testament, when only the High Priest on one day could come into God’s presence.  John pictures the saved being able to freely and intimately enjoy fellowship with God Himself.  We will see Him, talk with Him, live with Him, and know Him in a way only heaven will permit.

John heard a promise of relief (4).  John stresses that the things that bother us most now will be “no longer.”  They will have passed away.  Emotional and physical pain, wounds of body and spirit, and a hundred hundred different hurts will be no more. The all-powerful God will play an active role in making these hurts permanently past tense.

John heard a promise of renewal (5).  God’s power has already been sufficiently seen.  With unconditional promise and unqualified ability, He says, “I make ALL things new!”  Our built in limitations keep us from being able to comprehend the change from earth to heaven.  Yet, our new home, our new body, our new circumstances–all of it will be new!

John heard a promise of refreshing (6).  It is a HOPEFUL promise, as is proven by Who is giving it.  It is a SATISFYING promise, proven by the imagery describing it–”the water of life.”  It is a HUMBLING promise, as is proven by the way it is given–”freely (or without cost).”  For all that’s unsatisfying about this life, heaven will fill our every longing.

John heard a promise of residence (7).  John speaks of a spiritual inheritance borne of a new and intimate relationship.  I won’t be a stranger, guest, or temporary resident.  Heaven will be my eternal home.

John heard a promise of refuge (8).  Heaven will be wonderful because of who will not and cannot be there.  The child molesters, the perverse, the unfaithful, the rapists, the mass murderers or the atheists won’t be there.  Only the redeemed will be there.

Thank God that because of great texts like Revelation 21:1-8, we can be confident that there is more beyond and that it is beyond our fondest hopes.

–Neal Pollard

 Get a FREE on-line Bible commentary on the book of Romans through www.abiblecommentary.com.  You may also get a FREE daily devotional by subscribing to my rss feed – http://abiblecommentary.com/blog/feed/ or follow me on twitter.  I also operate a Christian blog on blogspot.

JUSTICE OR MERCY?

Wednesday, July 29th, 2009

I heard about an 80-year-old woman who was arrested for shoplifting. When she went before the judge in Cincinnati he asked her, “What did you steal?”

She replied “A can of peaches.”

The judge asked her why she had stolen the can of peaches and she replied that she was hungry. The judge then asked her how many peaches were in the can.

She replied, “Six.”

The judge said, “Then I will give you six days in jail.” Before the judge could actually pronounce the punishment, the woman’s husband spoke up and asked the judge if he could say something.

The judge said, “What is it?”

The husband said, “She also stole a can of peas.”

It’s so true that whenever others are found guilty, we want to make sure they are prosecuted to the fullest extent of the law. I sometimes ask people the question, “Do you want a judge (or a police officer) who shows mercy or one who administers justice?” The answer I get is almost always the same — if we are standing before the judge or pulled over by the police officer, we want mercy; if others are standing there, we want justice.

The interesting thing about God is that He is perfect in His justice while at the same time full of mercy. How can He be both? When we are guilty of sin, He finds us guilty to the full extent of the law. The penalty for our sin is death — spiritual death, separation from God (Romans 6:23). But, in His mercy, God has found a way to pay the price Himself.

“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” (2 Cor. 5:21)

Praise God for being the just and holy God that He is, but praise Him as well for being full of grace and mercy.

– Alan Smith